The New Testament declares that Old Testament laws were “shadows” of Jesus Christ. The word shadow in these passages suggests that Old Testament laws were partial pictures or silhouettes of heavenly realities. Just as the tabernacle symbolized truths about heaven, so also the sacrifices and the days of worship symbolized “good things that were to come”—things realized in Jesus Christ. In theological terms, the Old Testament laws were types.In popular literature about the festivals, a variety of speculations have been given for typological meanings. However, dogma often exceeds the evidence, and writers rarely distinguish between conclusions that have firm biblical basis and those that are more hypothetical. The New Testament gives a broad significance to Old Testament types without trying to press symbolic meaning out of all the details. (Similarly, a shadow gives only a silhouette—it does not reveal internal details.) This paper concentrates on those aspects of the festivals that have the most biblical evidence. Colossians 2:16 mentions new moons, the annual festivals, and the weekly Sabbath. This paper will focus on the annual festivals, and new moons only tangentially. Because of space limitations, it not address the weekly Sabbath. Nor will it address post-Mosaic festivals such as Purim and Hanukkah. It will focus on how the festivals were shadows of Jesus Christ.There is meaning in the festivals, but it is disguised in shadow pictures. We can be thankful that the meanings have been revealed in Jesus Christ. We can be thankful that he has redeemed us, lives in us, leads us to righteousness, atones for our sins every day of every year, and promises yet more blessings in our future. The festivals have an interesting variety of meanings, from describing the pre-conversion state as slavery, to picturing our spiritual rescue through the death of a lamb, to picturing a spiritual journey toward an eternal inheritance. This is a 40-page single-spaced research paper
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